================================================================== Stuck In Traffic "Current Events, Cultural Phenomena, True Stories" Issue #39 - October 2001 Current Events: "Grasping The Evil" by Calvin Powers "At War With Peace" by Lee Haslup "The Front Line" by Calvin Powers =================================== Current Events Grasping The Evil by Calvin Powers Twenty-four hours after the terrorist attacks in New York and D.C., I was still trying to grasp the scope of the evil. I was at work when the news of the first attack occurred on the World Trade Center. A friend and I ran to the nearest PC and pulled up CNN.com. News had not spread much yet, so we could still get to the web site. Sure enough, there was the World Trade Center with a big gaping hole in it and smoke pouring out. We both immediately noted that the hole was in the dead center of the tower. "No one tried to avoid the tower," I told my friend and he agreed. We went about our work in the office and soon after we heard about the second attack on the World Trade Center. At that point, work came to a halt. Everyone was swapping news tid bits. My friend, who is in the National Guard, started calling folks he knew and swapping instant messages with folks he knew in the guard and other places. We heard about the Pentagon attack, we heard about the scare at the state department. At the time we heard there were bombs on the Washington Mall and the Capitol, which later turned out to be false alarms. But at the time we didn't know. And through those first few hours, I was very detached from it all. For unrelated reasons, the phones were out in our building that day, so we were somewhat cut off from family and friends. Websites were clogged up so bad that we couldn't hook in to the live news feeds. So he had to get our news in bits and pieces as one person or another managed to access a news web site. About lunch time I received an e-mail from one of my co-workers who was off-site. He needed me to call him. Well, the office phones were out and my mobile phone can't hold a signal at the office, so I decided I'd go out for lunch so I could call him from the mobile. Naturally, I turned on our local news talk radio when I got in the car. That's when I started to get a sense of just how much evil had been inflicted on innocent people. I forget the exact order of events at this point. I remember listening to news reports that all the airports were being shut down. But what really impressed me was a news reporter there in Manhattan trying to describe the mass exodus of people out of the area. She said all the subways had been shut down. She said there were no cabs. She said that there was no public transportation whatsoever and that thousands and thousands of people were heading north on foot. That's the image that started making me realize just how bad the scene was. I went in to a nearby restaurant and ate lunch and made my phone call. The building collapses must have happened about then or shortly after I got back to the office. For the afternoon I was sort of in denial. I went about my business. I avoided the news sites for the most part. I knew I'd be spending all night watching TV and that's exactly what I did when I got home. I saw the videos of the second plane crashing into the World Trade Center. I saw the video of the buildings collapsing. And still I could not quite grasp the magnitude of it all. It looked too much like bad special effects in a movie. I had heard that on an average day, around 50,000 people were in that World Trade Center building. “Impossible,” I thought. When you think about it, a skyscraper is a marvel. You have to get fresh air to all those people. You have to get water to all those people. You have to haul them up and down over 100 stories and they all want to come in and leave at relatively close to the same time. I have this vague recollection of walking down a tall stairwell sometime in the past, for a fire drill or something. So I could imagine all those people in the World Trade Center choking the stair wells trying to get out. The scary thing is that at the uper levels you go down the stairs fairly quickly. But the lower you get the slower everything moves and it's frightening because the progress is so slow and if you needed to move quickly, you know you couldn't. The reports of people who made it out of the building seem to indicate that there was no panic in the stair wells of the World Trade Center, which is as much a heroic act as anything else. Remaining civilized in the face of danger is a true test. It's easy to be civilized when things are going well; the true test is remaining civilized in the face of danger. I saw the other video images. I saw the pictures of people trapped in the upper floors, standing at the windows looking out. I can only imagine their terror. I saw the images of people jumping tens of stories. I can't imagine how bad it would get to force someone into thinking that jumping seemed like any sort of option. No officials interviewed would comment on how many people they thought had lost their lives at any of the attack sites. But you could tell right away that the number was going to be in the thousands. Maybe the tens of thousands. Late the first night, union officials announced that over 250 fire fighters were missing and over 70 police officers were missing. Through all this, I still could not grasp that level of evil. I could hear the numbers. I could see the video, but I couldn't comprehend it all. I'm lucky in the sense that as far as I know, I have no personal connection to any of the victims. And as far as I know, none of my extended family or friends had connections to any of the victims. So I was somewhat detached from it all. I was trying, really trying, to feel the impact of the day's events and I just wasn't getting it. It was too big to comprehend. I told myself I had to start small. All of the airplanes in the United States had been grounded. My brother-in-law, who lives in Dallas found himself stranded in Los Angeles on business. At the time we had no idea how long the FAA was going to keep everything shut down, so he had rented a car and was starting the long trek back to Dallas. Well, that's something that's small enough that I could sort of grasp the impact of it. On Monday I had ordered some books from Amazon.com. "When am I going to get my books?" I wondered. That sounds trite in light of the tragedy. But it was the only personal impact I could immediately feel so I had to start there. All of the airplanes in the United States were grounded and I was not going to get my books from Amazon.com and my brother-in-law was going to have to drive half way across the country. Occasionally I have periods in my job where I have to travel so I have some experience with airports. I could remember back to past trips where I walked through crowded airports and then I tried to imagine those airports totally empty. No travel through them. That started to hit home for me. What about the mail? How was mail going to get through? What about companies like UPS and Federal Express? How were they going to do their jobs? Then I started hearing on the news about this and that sporting event being canceled. And it made sense to me because if you can't travel to the game, you can't have it. And large crowds of people at a football stadium, for example, are easy targets for terrorists. Thinking about these things, I started getting a good sense of the nationwide scope of the situation. Major transportation halted. Wall Street closed. I could imagine just how fouled up the economy was going to be for a while. I could imagine shortages in stores and briefly felt a tinge of panic that maybe I should go stock up on food or something. Of course that would be totally pointless. But finally, in some small way, it was starting to sink in with me. But I still hadn't come to grips with the number of people that had lost their lives that day. Based on news reports about certain people having started on the the 40th floor and taking 40 minutes to get out of the building. I figured there were still a large percentage of folks still in the building that had died. And this isn't even counting the people that had been on the floors that were hit by the planes or the poor folks trapped in the floors above. I don't know how I did the math, but I figured in my head that there could easily have been 10,000 people still in the building when it collapsed. I hope that my estimate is way too high. It was leaked that the state of New York asked the federal government for nearly 20,000 body bags. As I write these words, the count of “missing” people is around 4700. But they've only been compiling lists for about 24 hours. I tried to imagine my co-workers gone. The people on my hallway. Then the people in my building. I work for IBM, which employs about 10,000 people in the Raleigh/Durham area. So I tried to imagine every single one of them gone and their families mourning their loss. I work in a building that's away from the main complex of buildings. But I've walked through the winding hallways of the buildings at the main site. So I could sort of imagine that every single one of the offices in every single one of the buildings being empty because the person that worked there had been suddenly killed. This started to work for me. I could start to understand the sheer numbers of it all. The scene that affected me the most though, the image that finally poked through the denial and numbness I was feeling, was the scene of relatives wandering around Manhattan looking for their loved ones. They all do about the same thing. They hold up hand made posters and pictures of their missing loved ones and wander from one hospital to the next looking for their spouse, their children, their friends. And there's practically no one at the hospitals, at least compared to the number of people missing. And there are scores, maybe hundreds, of volunteer doctors from all over the country with precious little to do because there are so few survivors. And still these people wander around the city, hoping to find some sort of information about their loved ones. The news organizations interview them quite a bit because at this point, they're not much going on at ground-zero. As I write this, there are several buildings surrounding the World Trade Center complex that are in danger of falling, so they rescue workers have to be very careful about not becoming victims themselves and not many can be in the main “ground zero” zone at a time. A few blocks away, an army of thousands of doctors, fire fighters, volunteers, and specialists are waiting to get to work, but they can't. So the news organizations interview these desperate human beings trying to find their loved ones. And they all behave just the same. They are calm. They're not hysterical. They absolutely refuse to give up hope. They are obviously exhausted. They are obviously running on adrenaline. And yet they will look straight into the camera and describe their loved one as if they are filing a missing person's report and hold up a picture to the camera. "If anyone has any information about this person, please, please call." Those are the images that finally got through to me. Those are the images that broke through the numbness and denial. Those are the images that finally, finally made me recognize the scope of the evil. Those are the images that broke my heart. As if no one knows where the missing people are. ======================================= Current Events "At War With Peace" by Lee Haslup My friend, Lee Haslup, wrote this letter to Joe Sobran, in response to his syndicated article about the World Trade Center Attacks. Mr Sobran, I have been an admirer of your writing for some years. I have several of your books (Single Issues being a favorite) and I read your column fairly regularly on the World Wide Web. I usually agree with you on most issues but I am not sure your September 11th column was, shall we say, your most persuasive piece. When one sets out the oppose the growth of the modern State one should bear in mind why, exactly, it should be opposed. For me, the reason that makes the most sense is that the modern State prevents people from living their lives properly, not by oppressing them, but by distracting them. As a third party in every transaction it distracts people when they face a problem, tempting them to shift the solution to the political realm rather than confronting it themselves. Faced with millions of demands the State will do this and that, sometimes helpful, more often unhelpful, but the bad results of the unhelpful actions of the State add up to very little compared to the vast number of problems that were not addressed by the people involved. The real damage comes not from the actions of the State but from the inaction of people in its thrall. There is a Libertarian version of this error. When faced with a difficult problem the errant libertarian will assume that it is the result of actions by the State and seek to correct it by demanding that the State cease some action that they feel is harmful. Since most actions of the State are to some extent harmful our Libertarian will, in many cases, be partially correct, but if he allows himself to be distracted from confronting the problem by the presence of the State then he makes the same mistake as the statist. The statist and the doctrinaire anti-statist both overestimate the power of the state to make matters better or worse in the lives of its people. They both respond to problems by twiddling with the knobs on the same useless machine, differing only on which way they should be turned. I think your September 11th column focuses too much on the, admittedly counterproductive, actions of the US government and understates the importance of cultural differences in the motivation of the attacks on the World Trade Center. It is not military imperialism that the attackers cannot tolerate -- the odd flurry of cruise missiles now and then, bridges bombed, airstrips cratered, aspirin factories pulverized -- it is cultural attack -- the constant barrage of alien images, songs, ideas, fashions, attitudes -- that they cannot bear. They seek to stem the insidious flow of western influence by polarizing relations between our world and theirs. They are deliberate enemies of tolerance. They are at war with peace. In your column you say they do not hate us for our virtues. I think they do. Certainly they hate us for things we think of as virtues. Many of these "virtues" are overstated or dubious but others are quite real. War is the health of the State and these are good times to check the chains we have put on our leviathan, but we are foolish to think that we are facing an enemy who would wish peaceful interaction with our people absent provocation by our government. ======================================= Current Events The Front Line by Calvin Powers Let's face it. We were caught by surprise. Who in their deepest darkest fears could have imagined the World Trade Center going down in flames, taking with it over 5000 human lives, including hundreds of heroic rescue workers, police officers, and especially fire fighters? It's been a living nightmare that can't be made to go away by turning on the lights. It's easy to blame the government. Someone should have known. The CIA. The FBI. The NSA. The Congress should have been funding this and that program better. National security wasn't what it should have been. Domestic security wasn't what it should have been. Airport security wasn't what it should have been. This list goes on and on. But the fact of the matter is that we, as a nation, as individuals, were caught terribly by surprise. With one exception, we didn't defend ourselves against the attack. The hijackers that appeared to be targeting Camp David were foiled by oe exceptional group of heroic passengers who literally gave their lives trying to foil the hijacker's plans. They were successful at the cost of their own lives. But who knows how many lives they saved by doing so? But once the attacks happened, once the World Trade Center went down in flames, American character reasserted itself. Fire fighters and rescue workers from around the country converged on “ground zero” in Manhattan. Hundreds of doctors descended on New York City hospitals ready to give aid to the many injured. In addition, unskilled volunteers lined up for city blocks to volunteer to help clear the rubble. Tow truck operators from the surrounding area lined up to help haul away crushed vehicles and other scrap metal. People in every city in the country lined up to donate blood. Money and supplies have flooded the relief centers. Prayer services in religious institution were held the entire week. Impromptu memorials sprang up everywhere. Everyone wanted to volunteer. Everyone wanted to help. Everyone wanted to somehow make it better. Perhaps unlike any other people in the world, the American people look within themselves and to each other when it comes to overcoming oppression, hardship, natural disasters, and evil. Now that our attention has been brutally drawn to this new threat, the country as a whole is facing up to it with the usual American gusto. But what, exactly, is this threat? Who, exactly, is the enemy? What, exactly, do they want from us? How do we make these evil events go away? How do we know when the danger is behind us? When will be able to rebuild the World Trade Center and when will we feel safe working in it again? All the evidence shared with the American public so far points to some off-the-wall religious fanatics who claim that killing over 5,000 innocent people will some how please their God. The do it, supposedly, in the name of Islam. But why exactly? Part of their disgust with America stems, no doubt, from our support for Israel, their sworn enemy since the day the state of Israel was founded. But the terrorist attacks on September 11th were not made against Israel, they were made against the United States. The attacks were not only gruesome, they were highly symbolic. They were made against symbols of America's military commitment, symbols of American's commitment to free trade and commerce, and if that fourth plane really was heading toward Camp David, symbols of America's commitment to democratically elected government. The fanatics may be mad as hell about our commitment to Israel, but we are the root cause of their hatred. If you look at the societies that these fanatics tend to create, you see a vast contrast between what they have built for themselves with what they choose to destroy. They run their society as a church-state We are careful to separate the two. They brook no tolerance for any religion but their own particular brand of Islam. We learn to tolerate and even celebrate religious diversity, and are proud of the fact that differing religions can coexist peacefully. They define one's role in society based on gender, race, and age and cram every individual into a single mold of the Perfect Citizen. We work tirelessly to rid ourselves of stereotyping and inequality constantly trying to base our respect for each other on the nature of individual character and not accidents of birth. Our society is open, permeable, and free. And if we don't live up to these marks, we at least know that it's the goal we are striving for. So the attack that occurred on September 11th, if it must be expressed in terms of War, is a Culture War as much or even more than it is a military war. If the militant Muslims that attacked the United States wanted to engage us in an actual military war, they would have attacked a military target or started a series of guerilla actions against the government. But the attacks were neither of these. They were symbolic attacks on our culture, our way of life. How do you fight a Culture War? Everyone responds in their own way. And the outpouring of grief, the outpouring of support, the outpouring of hard work on the rescue and recovery efforts, those long lines at the blood donor centers, those fund raising drives, are assertions of our character and assertions of our culture. It's important that we each contribute in our own way to these things no so much that we can literally do anything to help, but because we need to assert our character and our culture. But all these efforts are defensive in nature. And as we ship aircraft carriers and battle groups and Marines and soldiers off to some vague destination in the Middle East, we are still essentially asserting our character and taking a defensive position in the Culture War. Bombs and bullets can serve justice to those who perpetrated the evil, unspeakable acts on our innocent friends and family. But they won't change the culture of hate, the animosity. How then? Who then? What can be done to end the Culture clash? What can bring victory and peace to the Culture War? As is often the case, the front line soldiers for this new Culture War haven't asked for the job. The American Revolution was fought and won by Religious dissidents with guns who objected to government interference with free association and free trade. The abolitionist movement was fought for years by an unlikely coalition of northern intellectuals, churches, and oppressed blacks before it gained popular support. People laughed at the Women's Suffrage movement for decades before they changed the nature of their culture. Other examples exist around the world. Perhaps the most notable is Gandhi's one man movement that turned into a revolution of change in his own country. But no one wakes up in the morning and decides to risk ridicule, life, and limb for a cause. It happens to them. It happens when their long held convictions, when their way of life, when their culture is threatened. They fight these battles because they can't live any other way. How can this Culture War be won and who must win it? Partly the American people must win it. We have to win it by not letting the attacks of September 11th destroy our culture. We have to continue to cherish the American character now more than ever. We can't be frightened. But the real Culture War that is currently being fought, the Culture War that must be won, is a civil war among the people of the Islamic faith. And the real front line soldiers of this Culture War are the civilized Muslims throughout the world whose faith and religion are being disgraced and perverted by the fanatics that attacked the United States. It's a war between civilized Muslims who aren't afraid of living within a secular, democratic government and Muslim who believe that the the state has the right to impose a religion on its citizens. It's a war between Muslims who aren't threatened by religious pluralism and who are tolerant and respectful of other beliefs and Muslim who work for the destruction of anyone who doesn't subscribe to their particular view of the world. It's a war between Muslims who understand that a free economy and free trade are liberating and Muslims who view free trade as corrupting. To recycle a phrase from the Sixties, civilized Muslims around the world need to realize that either they are part of the solution or they are part of the problem. They didn't ask for the this burden. They weren't consulted. But nonetheless the burden has fallen on them. Americans can fight to preserve their culture and their way of life. They can fight to see that justice is served to the perpetrators of these evil deeds. But America by itself can't fight or win the War over the future of Islam. Only Muslims can determine the fate of Islam. Either Islam will learn to coexist in a peaceful, pluralist, tolerant community of religions and civilized nations or it won't survive. The rest of the civilized world will accept nothing else. ======================================= About Stuck In Traffic Stuck In Traffic is a monthly magazine dedicated to evaluating current events, examining cultural phenomena, and sharing true stories. Why "Stuck In Traffic"? Because getting stuck in traffic is good for you. It's an opportunity to think, ponder, and reflect on all things, from the personal to the global. As Robert Pirsig wrote in Zen and the Art of Motorcycle Maintenance, "Let's consider a reevaluation of the situation in which we assume that the stuckness now occurring, the zero of consciousness, isn't the worst of all possible situations, but the best possible situation you could be in. After all, it's exactly this stuckness that Zen Buddhists go to so much trouble to induce...." Contact Information All queries, submissions, subscription requests, comments, and hate-mail should be sent to Calvin Powers via E-mail (calvin@cspowers.com). Copyright Notice Stuck In Traffic is published and copyrighted by Calvin Powers who reserves all rights. Individual articles are copyrighted by their respective authors. Unsigned articles are authored by Calvin Powers. Availability The Web based version of Stuck In Traffic can be found at http://www.StuckInTraffic.com/ To subscribe to the free e-mail edition of Stuck In Traffic, go to http://groups.yahoo.com/group/StuckInTraffic Trades If you publish a 'zine and would like to trade issues or ad-space, send your zine or ad to either address above. Alliances Stuck in Traffic supports the Blue Ribbon Campaign for free speech online. See http://www.eff.org/blueribbon.html for more information. Stuck In Traffic also supports the Golden Key Campaign for electronic privacy and security. See http://www.eff.org/goldkey.html ==================================================================